Arulvakku

29.08.2022 — Double Celebrations

Posted under Reflections on August 28th, 2022 by

Passion of John the Baptist, Monday – 29th August 2022 — Gospel:           Mk 6,17-29

Double celebrations

Today’s passage is probably one of the best known birthday party stories ever! Because it clubs two celebrations, birth of a king and the death of a prophet. The story celebrates the birth of freedom of truth and the death of conscience. Mark hinted at John’s political death without any explanation much earlier saying, “Now after John was arrested…” (Mk 1,14). Only in chapter 6 after Jesus sent out his disciples on their first formal mission (6,7-13), and in remembering the birth of the King, Mark takes the opportunity to present the full report of John’s death, i.e., Jesus’ mentor, at the hands of Herod (6,17-29). In presenting this gruesome interlude the evangelist signals the termination of John’s mission and the expansion of Jesus’ mission. For John the Baptist the immediacy of his death was probably on his mind once he was arrested by Herod. However Mark’s narrative presents Herodias as directly responsible for his death. While most of the positive examples of women in the story were unnamed, the narrative here presents a woman of high standing with a name, as well as a “prize” for her on a platter. Even though her reward halted the work and mission of the messenger sent by God, yet John’s assertive proclamation of truth was an expression of his total commitment that kept echoing in the heart of Herod, long after his death.

28.08.2022 — Exhibit Eschatological Characters

Posted under Reflections on August 27th, 2022 by

22nd Ordinary Sunday – 28th September 2022 — Gospel: Lk 14,1.7-14

Exhibit Eschatological Characters

The meal with the Pharisees provides Jesus an opportunity to continue his teaching about God’s kingdom. He explains two things here: about with what spirit those invited must receive the invitation (14,7-11) and with what spirit they must invite the others (14,12-14). When Jesus notices the guests seeking the places of honour in the dining room, he teaches about the genuine humility required for participating in the kingdom banquet. In the form of a parable, he shows that those who take the lowest place are those who know their unworthiness and look to God’s grace to move up higher, while those who exalt themselves and assume the highest places for themselves will be humiliated. Honour or shame comes from God himself at the celestial banquet, not rendered by human beings. The theme of divine reversal anticipates traditional wisdom of Judaism (Prov 3,34; 29,23; Sir 3,17-20; Ezek 21,26; Job 22,29). It is a wisdom from life experience, in which the proud are humiliated and the humble are exalted (Lk 18,14; Mt 18,4; 23,12; 1 Pet 5,6). Jesus also takes the occasion to teach about the hospitality and generosity in God’s kingdom. Hospitality and generosity are genuine when no motive exists besides giving. It is giving to those people who cannot repay their hosts. The newness brought by Jesus requires a new relationship: Love that does not calculate, but which takes away the inequalities and discriminations among men. Again we see that humility and openness to all people are the eschatological character taught by Jesus to those seeking to follow him.

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