Arulvakku

04.07.2022 — Life-Giving Defilement

Posted under Reflections on July 2nd, 2022 by

14th Week in Ord. Time, Monday – 4th July 2022 — Gospel: Mt 9,18-26

Life-Giving Defilement

In this twin story, Jesus reaches across Israel’s purity codes. In either instance, Jesus does not transgress the law; he just practices the art of following. In the first, the Jewish official presents the case of his dying daughter and begs Jesus to come and lay his hands on her. Here, the official goes against the warning regarding the defilement that comes from the contact with dead corpses (Num 19,11-12). At the insistence of the girl’s father Jesus touches ritual impurity and restores the dead girl to life.  In the second, a woman suffering from hemorrhages sneaks up from the crowd and touches Jesus. Book of Leviticus renders vaginal blood unclean and any menstruating woman is a woman to be avoided (Lev 15,25).  But this woman defies the purity codes to be healed, and to be claimed as a daughter of God. In both cases Jesus initiates neither contact. He practices the art of following. First of all, the hemorrhage woman in touching Jesus crosses the boundary between purity and impurity. She, not Jesus, proves that purity is more contagious than impurity. She gives confidence for the Jewish official of his claim for ritual impurity. Could it be that the girl’s father and the hemorrhaging woman draw Jesus out to this ministry of touching? In fact, the woman and the girl forgo the finality of biology, refusing to believe that the dead remains dead, that after 4380 days of bleeding nothing will stop the flow. Instead they desperately reach Jesus who defiles the laws of nature, who leaves the grave empty, who is never too late for new life.

02.07.2022 — Becoming New in Jesus

Posted under Reflections on July 1st, 2022 by

13th Week in Ord. Time, Saturday – 2nd July 2022 — Gospel: Mt 9,14-17

Becoming new in Jesus

Jesus did not come to patch up the old religious system of Judaism with its rules and traditions. His purpose was to bring in something new. His gospel did not fit into the old and rigid system, but it needed a fresh start. The two metaphors about patching garments and about wine and wineskins express the reality that the coming of the Messiah has brought the old law and the prophets of Israel to a new and decisive fulfillment. These images highlight the radical newness of the kingdom of God, which Jesus was trying to usher. His good news of ‘God with us’ changed everything. God, in becoming flesh, was doing something new: he was not just patching up his creation but totally transforming it. He expected his people to become new wineskins, i.e., to renew their life from within. He did not want them to patch up their former relationship with God. Jesus’ way follows the interior law of love, not just an exterior adherence to the disciplines of the written law. His way is quite different and new, for he brought his people to a new relationship, a new age of joy and liberation.

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